fyeahwiccanraven:

jasonsaurusrex:

lupinatic:

here-is-the-place:

When people say these books are children’s books, as if to demean them, I balk. These books dealt with themes that adults do not fully understand or wish to. It dealt with racism, classism, sexism, homophobia, prejudice, and general ignorance. These books taught us that it doesn’t matter how you were raised, but that you get to choose to be kind, loyal, brave, and true. They taught us to be strong under the pressures of this world and to hold fast to what we know to be right. These books taught me so much, they changed me as a person. So just because they’re set against a fantastical backdrop with young protagonists does not mean that their value is any less real.

This.

First book: Starts with the double murder of a pair of twenty-one year olds who were much missed and leaving their baby son a war orphan. A child growing up in abusive conditions that would give Cinderella the horrors. Dealing with peers and teachers who are bullies. The fickleness of fame (from the darling of Gryffindor to the outcast.) The idea that there are things worth fighting and dying for, spoken by the child protagonist. Three children promptly acting on that willingness to sacrifice their lives, and two of them getting injured doing so.

Second book: The equivalent of racism with the pro-pureblood attitude. Plot driven by an eleven year old girl being groomed and then used by a charming, handsome older male. The imbalance of power and resultant abuse inherent in slavery. Fraud perpetuated by stealing something very intimate.

Third book: The equivalent of ableism with a decent, kind and competant adult being considered less than human because he has an illness that adversely affects his behaviour at certain times. A justice system that is the opposite of just. Promises of removing an abused child from the abusive environment can’t always be kept. The innocent suffer while the guilty thrive.

Fouth book: More fickleness of fame. The privileged mistreating and undermining the underprivileged because they can. A master punishing a slave for his own misjudgment, and the slave blaming herself. A sports tournament which involves mortal risk being cheered by spectators. A wonderful young man being murdered simply because he was in the way. A young boy being tortured, humilated and nearly murdered.

Fifth book: PTSD in the teenage protagonist. Severe depression in the protagonist’s godfather, triggered by inherited mental health issues and being forced to stay in a house where abuse occured. A bigoted tyrant who lives to crush everyone under her heel, torturing a teenager for telling the truth in the name of the government (and trying to suck his soul out too). The discovery that your idols can have feet of clay after all. An effort to save the life of someone dear and precious actually costing that very same life. The loss of a father-figure and the resultant guilt.

Sixth book: The idea that a soul can be broken beyond repair. Drugs with the potential for date rape are shown as having achieved exactly that in at least one case, resulting in a pregnancy. Well-meaning chauvinism trying to control the love life of a young woman. Internalised prejuidce resulting in refusing the one you love, not out of lack of love but out of fear of tainting them. The mortality of those that seem powerful and larger than life.

Seventh book: Bad situations can get worse, to the point where even the privileged end up suffering and afraid. More internalised prejudice and fear hysterical terror of tainting those you love. Self-sacrifice and the loss of loved ones, EVERYWHERE. Those who are bitter are often so with a reason. The necessity of defeating your inner demons, even though it’s never as cool as it sounds. Don’t underestimate those that are enslaved. Other people’s culture isn’t always like your own. Things often come full circle (war ending with the death of a dearly-loved pair of new parents and their orphaned baby son living with his dead mother’s blood relative instead of his young godfather). Even if ‘all is well’ the world is still imperfect, because it’s full of us brilliant imperfect humans.

 
So… still think that Harry Potter is a kid’s series with no depth?

(Source: fhlostonsparadise)

Except you can’t show a topless woman on TV - and you can’t defibrillate a woman in a bra. So victims of heart attacks on TV are *always* male. Did you know that a woman having a heart attack is more likely to have back or jaw pain than chest or left arm pain? I didn’t - because I’ve never seen a woman having a heart attack. I’ve been trained in CPR and Advanced First Aid by the Red Cross over 15 times in my life, the videos and booklets always have a guy and say the same thing about clutching his chest and/or bicep.

And people laugh when I tell them women are still invisible in this world.

distractedbyshinyobjects

re: feministing - for women, heart attacks look different

Things I did not know, but should.

(via elfgrove)

This is a post that might save a life. 

(via str8nochaser)

My mom worked for 25 years as an ER nurse and is convinced that a lot of women die simply because folks only know heart attack symptoms that occur in males. 

(via darkjez)

shit this is good to know: http://www.webmd.com/heart-disease/features/her-guide-to-a-heart-attack

(via hufflepug)

A woman I worked for had a heart attack at work, I was right there— and she thought she was coming down with the flu, since she was lightheaded with back pain and nausea. She had no idea until she went to a doc-in-the-box. They ran an EKG and immediately sent her off to the ER, and thankfully she was okay. So there you go, real life example: we need to talk more about heart attack symptoms in women.

(via morganwolf)

Wow, I worked in a hospital and was recertified twice (one at BLS), and I almost got a job at the place that MAKES the CPR dummies.

And when I think about it, I have NEVER come across a female dummy that wasn’t a child.

(via girlprince)

Good information!

(via camasaurus)

man i took a cpr class and i didnt learn this shit

(via barkbarkbarkbarkbarkbarkbarkbark)

(via alderaantimesalderaanplaces)

(Source: laterspeasants, via benvsa)

(via benvsa)

(Source: youtube.com, via benvsa)

uneed2stop:

pixiemoon42:

breewhat:

harknessavagrant:

raptorific:

fandomgeek:

fuckyouackles:

oh my god I thought the last one was a JOKE, jfc

THE LAST ONE IS NOT A JOKE. REPEAT THE LAST ONE IS NOT A JOKE. PLEASE DEAR GOD STOP ROMNEY FROM BEING PRESIDENT.

Yeah, just to clarify: no part of #9 is a joke. All those things sound like gross exaggerations that would be unfair, horrible things to say about a person were they not true. Unfortunately, every single one of them is.

Actually, I’d like to clarify something about #9.

The man who was assaulted was attacked by Mitt and a few of Mitt’s friends, yes, but he was not gay. That’s what makes it worse. He was NOT gay, but Mitt and his friends suspected he was gay simply because he came to school with what can only be described as an 80s-appropriate hairstyle. Because his bangs were longer than the hair at the back of his head, they decided it was a clear indication that he was a homosexual and they sought to “fix” that by forcibly cutting his hair. The man, however, was not gay and due to the bullying he received from Mitt, Mitt’s friends, and several people in the aftermath of what Mitt and his friends did, the man committed suicide.

I would also like to note that this occurred while Mitt Romney was in college.

It wasn’t elementary school, when you could at least blame parents and school faculty for not intervening. It wasn’t even during high school, when you’re expected to be completely immature and there’s still enough accountability to assign to parents and teachers that chose not to intervene. It was during college. They were all adults and they behaved that way toward someone they suspected could be gay because of their chosen style of hair.

When Mitt was confronted with the fact that the man went on to kill himself as a result of having no self-esteem or self-worth after having been so cruelly taunted, bullied, and assaulted, he brushed the subject off and said, “kids will be kids.” Except you weren’t a child, you weren’t even a teenager. You were an adult and you went unpunished for your criminal assault of another human being, and that person is now dead because of the things you and your friends drilled into his head. Negative infinity points for Romney.

I am not yet old enough to vote but please please please if you are 18, register and vote. It does matter. I sound like those MTV campaigns but I don’t care. VOTE. No really, seriously. V O T E. 

WTF it is true:   http://www.washingtonpost.com/politics/mitt-romneys-prep-school-classmates-recall-pranks-but-also-troubling-incidents/2012/05/10/gIQA3WOKFU_story.html?hpid=z2

mitt romney. literally. caused somebody’s death.directly.

(via benvsa)

Exactly four years ago, Gujarat witnessed a state-sponsored genocide...

Exactly four years ago, Gujarat witnessed a state-sponsored genocide that culminated in the deaths of some three thousand Muslims and led to a complete breakdown of inter-community relations, the scars of which have still not healed. Yet, despite the relentless assault of Hindutva forces in Gujarat, all is not lost. As a recent study by the noted anthropologist J.J.Roy Burman, titled, “The Other Gujarat: Hindu-Muslim Syncretism and Humanistic Forays” shows, there are still numerous spaces and religious traditions in Gujarat that defy the Hindutva onslaught and its hate-filled agenda. 


Talk of a complete communal polarisation in Gujarat, Burman writes, is somewhat exaggerated. In fact, it can be dangerous if it leads to despair and capitulation before the Hindutva juggernaut. Even at the peak of the genocidal attacks, as Burman documents, numerous Hindus and Dalits saved Muslim lives. Burman provides interesting details of some of these brave heroes, based on personal interactions with them. He also highlights cases of Muslim traders supporting poor Hindus in violence-effected areas, and, drawing on personal observations in small towns and villages across Gujarat, mentions examples of close cultural, religious as well as personal relations and bonding between Dalits, Hindus and Muslims, particularly among the poor. 

An intriguing aspect of Gujarati society that Burman highlights are the significant number of religious traditions and sacred spaces across Gujarat which bring Hindus, Dalits and Muslims in common worship and ritual participation. Thus, Burman writes of some Muslim groups in Kutch who regularly pray at local temples, of the Gupti Momins of Bhavnagar who appear outwardly as Hindus but are actually Muslims, keeping their faith ‘gupt’ or secret (and hence their name) and of Hindu Khatri weavers participating in Muharram mourning rituals for Imam Husain. Other similar groups are the Maul-e Salaam Girasiyas, the Jams and Jaths of Kutch and the Mirs of Sabarkantha, who, while nominally ‘Muslim’, still practice many ‘Hindu’ customs. 

Some of these shared religious traditions and their adherents cannot, Burman says, be classified as ‘Hindu’ or ‘Muslim’ but as somewhat in-between, giving rise to liminal community identities that defy the logic of ‘Hindus’ and ‘Muslims’ being two homogenous, monolithic and completely separate community that is so integral to Hindutva as well as Islamist discourse. Burman mentions the Pranamis, to which sect Gandhi’s mother belonged, who claim to follow ‘true’ Sanatan Dharma and ‘true’ Islam, seeing both as synonymous. Another such intriguing community in Gujarat he mentions are the Nizari Ismaili Shias, who believe that Islam is the fulfilment of Hinduism, and whose leading missionaries had both Hindu and Muslim names and dual identities. Among the pioneers of the Nizari faith in Gujarat were Pir Shams, also known as Shamas Rishi, Hasan Kabiruddin or Anant Jo Dhano, and Rama Pir, a disciple of Pir Shams who still commands a following of several million Dalits in Rajasthan and Gujarat, who is also known as Ram Dev. In addition to the Qur’an, the Gujarati Ismailis, also known as Satpanthis or ‘followers of the True Path’, have a holy book, the Das Avatar, in which the nine incarnations of Vishnu are praised and Imam Ali is presented as the final or Nikalanki avatar of Vishnu. The book also describes Adam as Shiva and Fatima, wife of Imam Ali, as Shakti. 

The ecumenical potential of these shared religious traditions should not be exaggerated, however, Burman warns. Today, many of them, under pressure from ‘orthodox’ Hindu and Muslim forces, are undergoing major transformations. In these cases traditions that once brought together people of different caste and religious backgrounds are now hotly contested by groups that insist that they must choose to be either ‘Hindu’ or ‘Muslim’ and no longer neither or a little bit of both. Thus, most Pranamis now claim to be full-blooded Hindus and conceal the Islamic aspects of their identity and history. The Pirana Satpanthis, followers of Imam Shah, son of the Ismaili Shia preacher Hasan Kabiruddin, are now almost completely divided into rival ‘Muslim’ and ‘Hindu’ factions. Some Satpanthis, egged on by the Vishwa Hindu Parishad, have captured the shrine of Imam Shah and have declared it to be a Hindu temple, Prerana Peeth instead of Pirana, the house of the (Muslim) Pir or Sufi saint. 

At the same time as some shared religious traditions in Gujarat are now coming under severe attack, there are, Burman points out, numerous other such traditions and spaces where people of different communities come together in ritual worship. Most of these are associated with Muslim Sufi saints, whose dargahs or shrines, which number several hundreds all over Gujarat, attract large numbers of Hindu and Dalit devotees as well. One such dargah is that of Khwaja Didar in Surat, a city that has witnessed numerous communal riots in the recent past. Pilgrims to the dargah first pay their respects to the grave of a local Hindu Raja, Tan Singh, who is said to have converted to Islam at the saint’s hands and spent the remainder of his life serving him. Another Sufi shrine in Surat, that of Bala Pir, is tended to by a ‘low’ caste Hindu. The shrine of Haji Pir in Kutch has many Hindu followers. ‘Low’ caste Kolis offer free service and keep the shrine clean, and a rich Jain industrialist has paid for constructing its boundary walls. The dargah of Pir Murad, also in Kutch, is located in a village which has only one Muslim family, and is regarded as the patron saint of the pastoralist Bharwad community, who visit his shrine in the hope of curing their animals. The shrine of Faird Pir in Nakhtarana has a Rabari custodian, although the village has a Muslim majority. The dargah of Meeran Datar in Mehsana is, Burman says, hugely popular among local Hindus, who visit it for cures for mental illnesses. The saint is said to have been martyred by a local Raja for opposing the practice of human sacrifice. 

Some shared religious traditions in Gujarat, Burman tells us, are also centred on charismatic saints who preached an ethical monotheism transcending communal differences, striving to bring Hindus and Muslims closer together in recognition of their common humanity. Thus, for instance, the mandir-dargah complex of Mekandada in Kutch has shrines of Mekandada Shanker and Fakir Pir. It looks fully ‘Hindu’ but has Hindu and Islamic religious messages painted on its walls. A similar shrine in Junagadh contains the graves of Sant Devidas and of Dana Pir. On the island of Bet Dwarka, 30 kilometres from the Hindu pilgrimage centre of Dwarka, and inhabited mainly by Muslims, is the dargah of Syed Haji Ali Daud Shah Kirmani, which attracts many Hindu pilgrims, including the pujaris of the local Krishna temple, Interestingly, Muslim singers have for generations performed devotional music at the temple. 

Burman admits that these religious traditions and continuing bonds binding Hindus, Muslims and Dalits in parts of Gujarat are vulnerable and, in many places, have proved unable to withstand the relentless challenge posed by Hindutva forces. Yet, he insists that they need to be recovered and highlighted as a powerful resource to combat the politics of fascism parading in the guise of Hinduism and a warped notion of Indian nationalism.

Shared Traditions In Gujarat Challenge The Communal Divide

By Yoginder Sikand

25 February, 2006

(via fuckyeahsouthasia)

mymanesix:

ice-is-also-great:

marcussour:

Good Guy Freddie Mercury

Fucking yes

not a fan of memes but Freddie Mercury guys

(via asexyqueer)

20 ways to survive in a horror movie.

justnithya:

A quick run-down should you ever find yourself trapped in a horror movie and would prefer to live to tell the tale.

1. Don’t have sex.

  • Seriously
  • Abstinence is key.

2. Don’t go out with people you’ve just met that day.

  • I don’t care how good he says his weed is
  • he is cuckoo bananas
  • and he wants you dead.

3. Don’t go to camp. Especially one where someone was murdered.

  • There are six words you should YouTube, should you get the chance
  • “Kevin Bacon in Friday the 13th”

4. Find a good hiding place and… STAY. THERE.

  • If the killer can’t see you or hear you WHY WOULD YOU MOVE?
  • Possibly the easiest rule to follow and, ironically enough, the easiest to break.

5. Always wear sensible shoes, ‘cause you never know when you’ll need to run through the woods.

  • Someone will always be barefoot
  • Or in heels
  • Or just plain clumsy
  • And will sprain their ankles
  • And die.

6. If the town looks deserted, it’s probably because everyone is dead.

  • Don’t walk around looking for people
  • House of Wax, anyone?

7. Don’t be a hero.

  • Unless you’re name is Harry Fucking Potter, you will die.
  • Hell, maybe even then.
  • I mean.

8. If you hear something creepy in the distance, like a dog’s yelp cut off mid-bark, don’t investigate.

  • The killer is there.
  • Also your dog is dead.

9. Always check the backseat before entering your vehicle.

  • The last thing you need is to be killed while trying to merge on the expressway.

10. If your car breaks down in front of a dilapidated gas station, don’t ask a sketchy-looking townie for help.

  • Some part of your body will wind up in his pick-up truck

11. Don’t go into the basement.

  • They are creepy enough without you dying in one.

12. If you’re trying to buy a house and the real estate agent won’t answer any direct questions about either the history of the home or the previous tenants, DO NOT MOVE IN.

  • At some point, someone in the house heard voices and cracked.

13. Turn off the television (and run away) if a girl crawls out of it.

  • It is obviously your wisest choice.
  • SEE ALSO: poltergeist, daughter trapped in tv because of.

14. If the walls of your house bleed, do not attempt an exorcism. 

  • Move very very far away
  • Because there’s blood on your walls.
  • Blood.
  • Your
  • Walls
  • Are 
  • Bleeding.

15. Don’t act like a detective.

  • Some crazy Japanese kid who meows like a cat will attack you in a closet.
  • If you live, awesome story to tell your friend, right?
  • But if you die, it is like the opposite of awesome.

16. Google the location you’ll be vacationing at.

  • If more than five reports for “Missing Persons” pops up, you know not to go there.
  • Issue. Solved.

17. Don’t get drunk. Or come under the influence of any mind-altering drug.

  • Running away from a killer is that much harder when you’re tipsy and giggling.

18. If you see someone in a mask, don’t assume it’s one of your friends playing a trick on you to scare you.

  • It is the killer.
  • ALSO: laughing while saying, “Tommy, is that you in that stupid mask? Oh, I’m so-o-o-o-o scared!” is not conducive to your surviving.
  • Killers are very sensitive about their disguises.

19. Don’t take a shower.

  • ONLY APPLIES IF:
  • It’s past midnight at the campground you and your sorority sisters are staying at or
  • The lock to the door doesn’t work and you hear creepy piano music

AND THE LAST AND MOST IMPORTANT:

20. If the call is coming from inside the house, get out.

  • Clearly the killer is not outside, now is he

(Source: nuggetsrus, via stagsantlers)

asexyqueer:

queerasallhell:

takaitakaiskyhigh:

bubblecake:

plsdontbetaken:

eridans-plush-rump:

neuroticnick:

it should be said that the kid on the right is blind.
that makes this even sweeter right? ikr.
(p.s. watch the whole short film here because its fucking adorable)

THIS IS THE CUTEST THING OMFG

this is really sweet

this short film is adorable everyone should watch it dshfdfg 

Watch this film guys it was so so so cute!

Sorry but am I the only person that finds unannounced, unsolicited, intimate contact a bit weird and creepy, even if it’s done with affection.
A kiss is defiantly something you should get consent for.

You’re not the only one, this is not okay. 

Watched the film - tis awesome… except for the “lets just go unexpectedly kiss the blind kid while he thinks he is talking to someone else”. seriously what was with that

asexyqueer:

queerasallhell:

takaitakaiskyhigh:

bubblecake:

plsdontbetaken:

eridans-plush-rump:

neuroticnick:

it should be said that the kid on the right is blind.

that makes this even sweeter right? ikr.

(p.s. watch the whole short film here because its fucking adorable)

THIS IS THE CUTEST THING OMFG

this is really sweet

this short film is adorable everyone should watch it dshfdfg 

Watch this film guys it was so so so cute!

Sorry but am I the only person that finds unannounced, unsolicited, intimate contact a bit weird and creepy, even if it’s done with affection.

A kiss is defiantly something you should get consent for.

You’re not the only one, this is not okay. 

Watched the film - tis awesome… except for the “lets just go unexpectedly kiss the blind kid while he thinks he is talking to someone else”. seriously what was with that